A Republic –- If You Can Keep It
As
the Constitutional Convention of
1787 drew
to a close Benjamin Franklin was approached by a woman who asked
“Well Doctor, what have we got? A Republic or a Monarchy?” The
answer, of course, has become famous: “A Republic madame
– if you can keep it!”
Whether
or not we can keep it is becoming more uncertain by the day. Every
day there is yet
another
news story reporting how politician after
politician
is
trying
to disassemble a piece of the government that displeases them in
some manner or another, usually by refusing to do their bidding.
Thomas
Aquinas once said:
If
the will is perverse, the movements, namely, of the passions, will be
perverse
also; but if the will is upright, not only are the passions
blameless, but also truly praiseworthy.
This
is a sentiment that our Founding Fathers would have understood
implicitly, yet one, that is today subject to intense
debate.
The
framers of the Constitution built
upon centuries
of history starting
from ancient Athens and Rhodes through Rome and ultimately even
England.
Scholars
of the time were already well aware of the failures that
brought the first Democracies to their knees and did their best to
avoid those same mistakes. They constructed
the
Constitution
based
upon principles
of government and freedom espoused by men such as Locke, Hobbes,
Thomas, and Montesquieu. They looked deep into the human soul and
foresaw attempts to suborn the freedoms they had paid such a high
price for and in the foreseeing, they attempted to avoid those
pitfalls also. They
designed the Constitution and the subsequent Bill of Rights to
withstand a great deal of abuse. They
interlocked
and
reinforced
each other;
but
even so, removing
enough
pieces
can cause the entire structure
to fail.
That
is precisely what is happening.
America
is being attacked from within. By
attacking our Civil
Liberties,
the Electoral College, the Judiciary, the
essence of what makes
America what it
is, they attack the very foundations of Democracy.
It
is tempting to ascribe these attacks to simple naïveté,
or political party intrigue, but to do so would be an abrogation of
our responsibility as citizens. They seek to undermine America at a
fundamental level, rewriting history if needs be to sustain their
cause. Why
now? What has happened to make this time and this place the
focus?
There
has been a change not in America, but in the American people. Not all
the people, nor even most of the people, only a small yet powerful
minority of disaffected “progressives” that seek to upend what it
means to be American. They decry the Constitution as outmoded and
seek ways to change it without the consent of the majority. Yes,
the Founding Fathers foresaw even this, but in
the foretelling, the warnings they left
for us are
lost upon Americans two hundred years later.
We shall see that the Founders
recognized the greatest danger to our Nation.
In
his treatise "Spirit of the Laws" Montesquieu maintained
that the form of government must be driven by one of three principles
that act as ‘springs' or ‘motors' to guide the behavior of the
citizens and drive them to support the government and make it
function smoothly. I prefer to think of these principles as the
‘heart’ or ‘soul’ of the nation, but remember that word
‘spring’, you will hear it again later. According to Montesquieu,
for democratic republics such as America, that principle, that
“spring” is “love of virtue.”
Now
in our Founders' day, they considered themselves, and the vast
majority of the citizens of the new nation, men of virtue, just as
certainly as they believed King George III
was wholly
lacking in such virtue.
What is virtue then? What
did the Founders conceive this virtue to be? A
typical dictionary definition would say it was “behavior showing
high moral standards”, but is that really enough? Certainly King
George was of high moral standard, after
all, he issued the “Royal
Proclamation For the Encouragement of Piety and Virtue, and for the
Preventing and Punishing of Vice, Profaneness and Immorality”
(1787).
It
is hard to conceive of more morality (for
the time period) than
that.
So
it obviously was more than just a simple definition of virtue as
morality. Consider this definition from Our Ageless Constitution,
by Stedman et. al.
America's
Founders knew that it takes more than a perfect plan of government to
preserve liberty. Something else is needed — some moral principle
diffused among the people to unite and strengthen the urge to
peaceful observance of law. They recognized that the raw materials of
a free government are people who can act morally without compulsion,
who do not willfully violate the rights of others, and who love
liberty enough to demand that government's power is very limited.
They used the word "virtuous" to describe such people.
So
now we have a more concise appreciation of what the Founders
considered virtue to be. Perhaps a better understanding can be gained
by looking at the words of some of the Founding Fathers to gain a
better sense of their beliefs.
In his Farewell Address to
the Nation, George Washington said:
Of
all the dispositions and habits which lead to political prosperity,
religion and morality are indispensable supports.... It is
substantially true that virtue or morality is a necessary spring of
popular government.
Again
from George Washington:
[V]irtue
or morality is a necessary spring of popular government.
From
Samuel Adams we hear:
We
may look up to Armies for our defense, but virtue is our best
security. It is not possible that any state should long remain free,
where virtue is not supremely honored.
From
John Adams:
Virtue
must underlay all institutional arrangements if they are to be
healthy and strong. The principles of democracy are as easily
destroyed as human nature is corrupted!
Again
from John Adams:
Statesmen,
my dear Sir, may speculate for liberty, but it is Religion and
Morality alone, which can establish the Principles upon which Freedom
can securely stand. The only Foundation of a free Constitution is
pure Virtue, and if this cannot be inspired into our People in a
greater measure than they have it now, they may change their Rulers
and the forms of Government, but they will not obtain a lasting
liberty.
This
last statement written in 1776 is prophetic.
We
gain from this
statement and those which precede it
a consensus that the Founders
did, in fact, understand implicitly the value of virtue and
morality
to the existence of the new nation and what that virtue consisted of,
as
well as a sense of the danger to our nation if Virtue were to be
found wanting.
Herein
lies
the problem. In
constructing
this government,
they
discovered no way to protect
it against a loss of virtue, beyond
exhorting Americans to treasure it.
Their
exhortations have been headed by the majority of the People, yet some
have not only turned deaf ears to them, but actively reject the very
existence of these warnings. While
there
have been many minor
assaults
upon our virtue over the years most met with little success. The
Civil War of the 1800s was our only serious trial, and at great cost
in blood we surmounted it and continued as a nation, stronger than
before. However, just as the wind
and the rain can
grind down the tallest mountain,
so
too can the roots of Democracy wither.
In
the early 1900s psychologists and behaviorists such as Walter
D. Scott and John B. Watson suggested
that:
Man
has been called the reasoning animal but he could with greater
truthfulness be called the creature of suggestion. He is reasonable,
but he is to a greater extent suggestible.
This
escalated rapidly but it was not until after
World War 2 that significant cracks began to appear.
Paul
Harvey made it clear in his 1965 monologue
“If
I Were The Devil” that
virtue itself
was
under attack:
If
I Were the Devil,
If I were the Prince of Darkness I
would want to engulf the whole earth in darkness.
I’d
have a third of its real estate and four-fifths of its population,
but I would not be happy until I had seized the ripest apple on the
tree.
So
I should set about however necessary, to take over the United States.
I
would begin with a campaign of whispers.
With
the wisdom of a serpent, I would whisper to you as I whispered to
Eve, “Do as you please.”
To
the young I would whisper “The Bible is a myth.” I would convince
them that “man created God,” instead of the other way around. I
would confide that “what is bad is good and what is good is
square.”
In
the ears of the young married I would whisper that work is debasing,
that cocktail parties are good for you. I would caution them not to
be “extreme” in religion, in patriotism, in moral conduct.
And
the old I would teach to pray — to say after me — “Our father
which are in Washington.”
Then
I’d get organized.
I’d
educate authors in how to make lurid literature exciting so that
anything else would appear dull, uninteresting.
I’d
threaten TV with dirtier movies, and vice-versa.
I’d
infiltrate unions and urge more loafing, less work. Idle hands
usually work for me.
I’d
peddle narcotics to whom I could, I’d sell alcohol to ladies and
gentlemen of distinction, I’d tranquilize the rest with pills.
If
I were the Devil, I would encourage schools to refine young
intellects, but neglect to discipline emotions; let those run wild.
I’d
designate an atheist to front for me before the highest courts and
I’d get preachers to say, “She’s right.”
With
flattery and promises of power I would get the courts to vote against
God and in favor of pornography.
Thus
I would evict God from the courthouse, then from the schoolhouse,
then from the Houses of Congress.
Then
in his own churches I’d substitute psychology for religion and
deify science.
If
I were Satan I’d make the symbol of Easter an egg
And
the symbol of Christmas a bottle.
If
I were the Devil I’d take from those who have and give to those who
wanted until I had killed the incentive of the ambitious. Then my
police state would force everybody back to work.
Then
I would separate families, putting children in uniform, women in coal
mines and objectors in slave-labor camps.
If
I were Satan I’d just keep doing what I’m doing and the whole
world go to hell as sure as the Devil.
Paul
Harvey was
addressing
the very same Virtue
we have been discussing, the
one
that built America, and
now 50 years later everything he predicted, and
everything that John Adams warned us about,
has come to pass. Paul
Harvey composed his
monologue during a
major paradigm change in
advertising theory.
Communication of information (and
misinformation)
had just become practically instantaneous. Society began to change
rapidly in ways that traditional institutions had difficulties in
adapting to. Some
institutions
were actually
suborned
in the change.
Paul
Harvey understood at least some of what was to come,
and he was right to fear it.
A
generation later ushered in
the information revolution. We, the
programmers who
were there on the ground floor, in our naïveté
thought
only of how this was going to free mankind. How
little
did we understand
the reality of what we had done.
Tim Berners-Lee, who is widely regarded as the inventor of the
Internet, has himself
now
come to regret it. He once envisioned that “in the wrong hands, it
could become the destroyer of worlds.” It has found those hands.
Thanks
in large part to social media, delivered courtesy of the Internet
into every American household virtually for free, the psychology of
advertising that first began to appear in Paul Harvey’s day has now
been weaponized as a political tool and mass dispersed to an
unsuspecting audience. The results have been nothing less than
catastrophic. Unable to tell truth from falsehood Americans, nay, the
World, follow their feelings or worse, believe what they are told to
believe. No more rational decisions. No more contemplative answers.
Virtue? Morals? Reason? Civility even? Gone with the wind. The
Internet did not save us. It has doomed us.
Today
we have not just citizens, but even
influential
politicians attacking the very structure of our
government.
Some
wish to abolish the Electoral College because it displeased them in
the last election, never
mind all the times it worked in their favor.
Some
wish to threaten the Judiciary to destroy
the separation of powers by
subjugating
a branch of government to their will, again,
because it currently does not do their bidding, never
mind all those times when it did.
Some
wish to repeal civil liberties that are the very cornerstones of our
nation, because
these
freedoms are antithetical to the exercise of power.
All
of them are in service to a personal accretion of power. And
every single one of them has complete access to a bully pulpit.
I
mentioned earlier that some of our institutions were suborned in the
changes. This
is where that becomes relevant. The First
Amendment in the Bill of Rights is partly about “freedom of the
press.” What does one do when it is the Press itself
that
has lost all virtue and is actively engaged in pulling the nation
apart? What then? What
do you do when the
last bastion of a free people is
now complicit with
those who are attempting to tear down the very fabric of the world
they report on?
Does
that sound like Paul Harvey? Of course it does. If
our virtue were intact, this would not, could not happen. When
John
Adams became President, he was quoted as saying:
We
have no government armed with power capable of contending with human
passions unbridled by morality and religion. Avarice ambition,
revenge or gallantry, would break the strongest cords of our
Constitution as a whale goes through a net. Our Constitution was made
only for a moral and religious people. It is wholly inadequate to the
government of any other.
The
people attacking America
are
nearly devoid
of
virtue, of
reason, of principle,
everything
which drives and sustains a Democratic
Republic.
They
have renounced religion, most especially because it does not
countenance their immorality,
and
yet these same people represent
themselves as paragons
of
virtue
and morality.
What was that Paul Harvey said?
What
is bad is good and what is good is square.
America
has not yet lost its
heart, its
soul, as a nation. But
it is sorely beset.
If we lose this battle, we may survive, for a time, but not as a land
of freedom, but rather
a
land of oppression, America
in name only.
The path these attackers would lead us down, is one of fear, fear of
the government.
Virtue
is now
replaced
with a
different “spring”, the spring which according to
Montesquieu is
the
spring that drives despotism. Our
heart will
have
become black, our soul lost.
Is
America doomed to despotism? Or
is America simply doomed? Time will tell, but
Lincoln once said: "a nation divided cannot stand", to that
I would add, "a
nation that has abandoned
its heart and
soul cannot
stand.”
One
final thought, from
Alexis
de Tocqueville.
In
his travels across America, he
wrote:
America
is great because she is good, and if America ever ceases to be good,
America will cease to be great.
Make
America Good Again
The framers of the Constitution built upon centuries of history starting from ancient Athens and Rhodes through Rome and ultimately even England. Scholars of the time were already well aware of the failures that brought the first Democracies to their knees and did their best to avoid those same mistakes. They constructed the Constitution based upon principles of government and freedom espoused by men such as Locke, Hobbes, Thomas, and Montesquieu. They looked deep into the human soul and foresaw attempts to suborn the freedoms they had paid such a high price for and in the foreseeing, they attempted to avoid those pitfalls also. They designed the Constitution and the subsequent Bill of Rights to withstand a great deal of abuse. They interlocked and reinforced each other; but even so, removing enough pieces can cause the entire structure to fail.
In his Farewell Address to the Nation, George Washington said:
Of all the dispositions and habits which lead to political prosperity, religion and morality are indispensable supports.... It is substantially true that virtue or morality is a necessary spring of popular government.
[V]irtue or morality is a necessary spring of popular government.
We may look up to Armies for our defense, but virtue is our best security. It is not possible that any state should long remain free, where virtue is not supremely honored.
Virtue must underlay all institutional arrangements if they are to be healthy and strong. The principles of democracy are as easily destroyed as human nature is corrupted!
If I were the Prince of Darkness I would want to engulf the whole earth in darkness.
A generation later ushered in the information revolution. We, the programmers who were there on the ground floor, in our naïveté thought only of how this was going to free mankind. How little did we understand the reality of what we had done. Tim Berners-Lee, who is widely regarded as the inventor of the Internet, has himself now come to regret it. He once envisioned that “in the wrong hands, it could become the destroyer of worlds.” It has found those hands.
I mentioned earlier that some of our institutions were suborned in the changes. This is where that becomes relevant. The First Amendment in the Bill of Rights is partly about “freedom of the press.” What does one do when it is the Press itself that has lost all virtue and is actively engaged in pulling the nation apart? What then? What do you do when the last bastion of a free people is now complicit with those who are attempting to tear down the very fabric of the world they report on? Does that sound like Paul Harvey? Of course it does. If our virtue were intact, this would not, could not happen. When John Adams became President, he was quoted as saying:
What is bad is good and what is good is square.